Land of Strangers: The Civilizing Project in Qing Central Asia Nowhere Filipino musician and producer Mon

Filipino musician and producer Mon Mendoza has been in New York for less than a day

The Future of Revolution illuminates the possibilities for overcoming class society in the twenty-first century

constantly changing China of the last half century and the long-reaching legacy of the country’s most infamous law

As the Chinese government cracked down on those caught concealing an out-of-plan child

現代西方的傳統倫理觀，不論在法律、心理、教育與社會組織等領域，都將責任視為個人的。然而這樣的責任觀，在20世紀末已無法因應全球化中日益複雜的變局，以及所遇到的重大挑戰。本書作者兼編者邁可納米和格根兩位社會建構論學者，提出了嶄新的關係責任觀。兩位作者首先由個人責任的論述著手，提出傳統責任觀於思維、意識型態或實際作法上的侷限，希望能擴大責任論述的範疇與相關實踐法，在舊有對話模式中製造裂縫，企圖藉由裂縫啟動新的對話模式。全書分為三大部分：第一部分爬梳傳統個人觀的疏失，藉對話過程就是共創意義、進而改變究責個人的觀點與論述，並以兒童性侵這類絕非追究個人責任就能解決的案例為背景，試圖以社會建構論在對話中示範如何共同創造有意義的論述脈絡。第二部分則收錄心理學界、社會組織相關領域的專業人士對於社會建構論關係責任觀的各種迴響，無論是認同或是質疑。第三部分是兩位主要作者針對第二部分的答辯。兩人透過對談取得更深入的見解，進而擴充共創意義所涉及的關係責任觀。如同邁可納米和格根所說，最後一章為兩人最初提出的討論提供了更豐富的面向，以及更多反思的可能性。無論如何，以社會建構論關係責任觀點而言，這是一場未能完成和結束的討論過程，書裡的對話永遠具有開放性，而無最終結論。

Land of Strangers: The Civilizing Project in Qing Central Asia Nowhere Filipino musician and producer MonAt the close of the nineteenth century, near the end of the Qing empire, Confucian revivalists from central China gained control of the Muslim majority region of Xinjiang, or East Turkestan. There they undertook a program to transform Turkic speaking Muslims into Chinese speaking Confucians, seeking to bind this population and their homeland to the Chinese cultural and political realm. Instead of assimilation, divisions between communities only